The singularity is the point where artificial intelligence goes parabolic, surpassing humans writ large, and leads to rapid, unpredictable change. The intellectual seed of this concept was planted back in the '50s by early computer pioneer John von Neumann. So it’s been here since the dawn of the modern computer, but I’ve only just come around to giving the idea consideration as something other than science fiction.
Now, this quickly becomes quasi-religious, with all the terms being as fluid as redemption, absolution, and eternity. What and when exactly is AGI (Artificial General Intelligence) or SAI (Super Artificial Intelligence)? You’ll find a million definitions.
But it really does feel like we’re on the cusp of something. Even the most ardent AI skeptics are probably finding it hard not to be impressed with recent advances. Everything Is Ghibli might seem like a silly gimmick, but to me, it flipped a key bit here: the style persistence, solving text in image generation, and then turning those images into incredible moving pictures.
What makes all this progress so fascinating is that it’s clear nobody knows anything about what the world will look like four years from now. It’s barely been half that time since ChatGPT and Midjourney hit us in 2022, and the leaps since then have been staggering.
I’ve been playing with computers since the Commodore 64 entertained my childhood street with Yie Ar Kung-Fu on its glorious 1 MHz processor. I was there when the web made the internet come alive in the mid-'90s. I lined up for hours for the first iPhone to participate in the grand move to mobile. But I’ve never felt less able to predict what the next token of reality will look like.
When you factor in recent advances in robotics and pair those with the AI brains we’re building, it’s easy to imagine all sorts of futuristic scenarios happening very quickly: from humanoid robots finishing household chores à la The Jetsons (have you seen how good it’s getting at folding?) to every movie we watch being created from a novel prompt on the spot, to, yes, even armies of droids and drones fighting our wars.
This is one of those paradigm shifts with the potential for Total Change. Like the agricultural revolution, the industrial revolution, the information revolution. The kind that rewrites society, where it was impossible to tell in advance where we’d land.
I understand why people find that uncertainty scary. But I choose to receive it as exhilarating instead. What good is it to fret about a future you don’t control anyway? That’s the marvel and the danger of progress: nobody is actually in charge! This is all being driven by a million independent agents chasing irresistible incentives. There’s no pause button, let alone an off-ramp. We’re going to be all-in whether we like it or not.
So we might as well come to terms with that reality. Choose to marvel at the accelerating milestones we've been hitting rather than tremble over the next.
This is something most religions and grand philosophies have long since figured out. The world didn’t just start changing; we’ve had these lurches of forward progress before. And humans have struggled to cope with the transition since the beginning of time. So, the best intellectual frameworks have worked on ways to deal.
Christianity has the Serenity Prayer, which I’ve always been fond of:
God, grant me the serenity
to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
That’s the part most people know. But it actually continues:
Living one day at a time,
enjoying one moment at a time;
accepting hardship as a pathway to peace;
taking, as Jesus did,
this sinful world as it is,
not as I would have it;
trusting that You will make all things right
if I surrender to Your will;
so that I may be reasonably happy in this life
and supremely happy with You forever in the next.
Amen.
What a great frame for the mind!
The Stoics were big on the same concept. Here’s Epictetus:
The Stoics were big on the same concept. Here’s Epictetus:
Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
Buddhism does this well too. Here’s the Buddha being his wonderfully brief self:
Suffering does not follow one who is free from clinging.
I don’t think it’s a coincidence that all these traditions converged on the idea of letting go of what you can’t control, not clinging to any specific preferred outcome. Because you’re bound to be disappointed that way. You don’t get to know the script to life in advance, but what an incredible show, if you just let it unfold.
This is the broader view of amor fati. You should learn to love not just your own fate, but the fate of the world — its turns, its twists, its progress, and even the inevitable regressions.
The singularity may be here soon, or it may not. You’d be a fool to be convinced either way. But you’ll find serenity in accepting whatever happens.